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Siegfried at first held back, and tried to excuse himself
from undertaking this errand,--not because he felt any fear
of danger, but because he scorned to be any man's thrall, to
go and do at his beck and bidding. Then Gunther spoke again,
and in a different tone.
"Gentle Siegfried," he said, "if you will not do this errand
for my sake, I pray that you will undertake it for the sake
of my sister, the fair Kriemhild, who has so long waited for
our coming."
Then willingly did the prince agree to be the king's herald.
And on the morrow the ship touched land; and Siegfried bade
his companions a short farewell, and went ashore with four
and twenty Nibelungen chiefs, who were to ride with him to
Burgundy. And, when every thing was in readiness, he mounted
the noble Greyfell, as did also each warrior his favorite
steed, and they galloped briskly away; and their glittering
armor and nodding plumes were soon lost to sight among the
green trees of the wood. And the ship which bore Gunther and
his kingly party weighed anchor, and moved slowly along the
shore towards the distant river's mouth.
For many days, and through many strange lands, rode
Siegfried and his Nibelungen chiefs. They galloped through
the woodland, and over a stony waste, and came to a peopled
country rich in farms and meadows, and dotted with pleasant
towns. And the folk of that land wondered greatly at sight
of the radiant Siegfried, and the tall warriors with him,
and their noble steeds, and their sunbright armor. For they
thought that it was a company of the gods riding through the
mid-world, as the gods were wont to do in the golden days of
old. So they greeted them with smiles, and kind, good words,
and scattered flowers and blessings in their way.
They stopped for a day in Vilkina-land, where dwelt one
Eigill, a famous archer, who, it is said, was a brother of
Veliant, Siegfried's fellow-apprentice in the days of his
boyhood. And men told them this story of Eigill. That once
on a time old Nidung, the king of that land, in order to
test his skill with the bow, bade him shoot an apple, or, as
some say, an acorn, from the head of his own little son. And
Eigill did this; but two other arrows, which he had hidden
beneath his coat, dropped to the ground. And when the king
asked him what these were for he answered, "To kill thee,
wretch, had I slain my child."[EN#27]
After this our heroes rode through a rough hill-country,
where the ground was covered with sharp stones, and the
roads were steep and hard. And their horses lost their
shoes, and were so lamed by the travel, that they were
forced to turn aside to seek the house of one Welland, a
famous smith, who re-shod their steeds, and entertained them
most kindly three days and nights. And it is said by some
that Welland is but another name for Veliant, and that this
was the selfsame foreman whom we knew in Siegfried's younger
days. But, be this as it may, he was at this time the master
of all smiths, and no one ever wrought more cunningly. And
men say that his grandfather was Vilkinus, the first king of
that land; and that his grandmother, Wachitu, was a fair
mermaid, who lived in the deep green sea; and that his
father, Wada, had carried him, when a child, upon his
shoulders through water five fathoms deep, to apprentice him
to the cunning dwarfs, from whom he learned his trade. And
if this story is true, he could not have been Veliant. He
was wedded to a beautiful lady, who sometimes took the form
of a swan, and flew away to a pleasant lake near by, where,
with other swan-maidens, she spent the warm summer days
among the reeds and the water-lilies. And many other strange
tales were told of Welland the smith: how he had once made a
boat from the single trunk of a tree, and had sailed in it
all around the mid-world; how, being lame in one foot, he
had forged a wondrous winged garment, and flown like a
falcon through the air; and how he had wrought for Beowulf,
the Anglo-Saxon hero, a gorgeous war-coat that no other
smith could equal.[EN#28] And so pleasantly did Welland
entertain his guests that they were loath to leave him; but
on the fourth day they bade him farewell, and wended again
their way.
Now our heroes rode forward, with greater speed than before,
across many a mile of waste land, and over steep hills, and
through pleasant wooded dales. Then, again, they came to
fair meadows, and broad pasture-lands, and fields green with
growing corn; and every one whom they met blessed them, and
bade them a hearty God-speed. Then they left the farmlands
and the abodes of men far behind them; and they passed by
the shore of a sparkling lake, where they heard the
swan-maidens talking to each other as they swam among the
rushes, or singing in silvery tones of gladness as they
circled in the air above. Then they crossed a dreary moor,
where nothing grew but heather; and they climbed a barren,
stony mountain, where the feet of men had never been, and
came at last to a wild, dark forest, where silence reigned
undisturbed forever.
It was the wood in which dwells Vidar, the silent god, far
from the sound of man's busy voice, in the solemn shade of
century-living oaks and elms. There he sits in quiet but
awful grandeur,--strong almost as Thor, but holding his
mighty strength in check. Hoary and gray, he sits alone in
Nature's temple, and communes with Nature's self, waiting
for the day when Nature's silent but resistless forces shall
be quickened into dread action. His head is crowned with
sear and yellow leaves, and long white moss hangs pendent
from his brows and cheeks, and his garments are rusted with
age. On his feet are iron shoes, with soles made thick with
the scraps of leather gathered through centuries past; and
with these, it is said, he shall, in the last great twilight
of the mid-world, rend the jaws of the Fenris-wolf.[EN#29]
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