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XXXV.

Then said Gangleri: “Which are the Asynjur?” Hárr said: “Frigg is the foremost: she has that estate which is called Fensalir, and it is most glorious. The second is [46] Sága: she dwells at Søkkvabekkr, and that is a great abode. The third is Fir1: she is the best physician. The fourth is Gefjun: she is a virgin, and they that die maidens attend her. The fifth is Fulla: she also is a maid, and goes with loose tresses and a golden band about her head; she bears the ashen coffer of Frigg, and has charge over her foot-gear, and knows her secret counsel. Freyja is most gently borntogether with Frigg: she is wedded to the man named Ódr. Their daughter is Hnoss: she is so fair, that those things which are fair and precious are called hnossir. Ódr went away on long journeys, and Freyja weeps for him, and her tears are red gold. Freyja has many names, and this is the cause thereof: that she gave herself sundry names, when she went out among unknown peoples seeking Ódr: she is called Mardöll and Hörn, Gefn, Sýr. Freyja had the necklace Brísinga-men. She is also called Lady of the Vanir. The seventh is Sjöfn: she is most diligent in turning the thoughts of men to love, both of women and of men; and from her name love-longing is called sjafni. The eighth is Lofn: she is so gracious and kindly to those that call upon her, that she wins Allfather's or Frigg's permission for the coming together of mankind in marriage, of women and of men, though it were forbidden before, or seem flatly denied; from her name such permission is called 'leave,' and thus also she is much 'loved' of men. The ninth is Vár: she harkens to the oaths and compacts made between men and women; wherefore such covenants are called 'vows.' She also takes vengeance on those who perjure themselves. The tenth is Vör: she is wise and of searching spirit, so that none can conceal anything from her; it is a saying, that a woman becomes 'ware' of that of which she is informed. The eleventh is Syn: she keeps [47] the door in the hall, and locks it before those who should not go in; she is also set at trials as a defence against such suits as she wishes to refute: thence is the expression, that syn2 is set forward, when a man denies. The twelfth is Hlín: she is established as keeper over those men whom Frigg desires to preserve from any danger; thence comes the saying, that he who escapes 'leans.' Snotra is thirteenth: she is prudent and of gentle bearing; from her name a woman or a man who is moderate is called snotr. 3 The fourteenth is Gná: her Frigg sends into divers lands on her errands; she has that horse which runs over sky and sea and is called Hoof-Tosser. Once when she was riding, certain of the Vanir saw her course in the air; then one spake:

flieth there? What fareth there,
Or glideth in the air?

She made answer:

fly not, though I fare
And in the air glide
Hoof-Tosser, him that Hamskerpir
Gat with Gardrofa.

From Gná's name that which soars high is said to gnæfa.4 Sól and Bil are reckoned among the Asynjur, but their nature has been told before.

1. Eir (transcriber's note).
2. Denial, refutation.
3. Wise, prudent.
4. Project, be eminent, tower.

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