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The spiritual arts of every culture begin at their roots with the immediacy
and intimacy of healing. In the Northern Tradition, healing reflects the giving
nature of the Elder Kin, and their society based upon gifting in every form.
Those folk that feel a natural empathy to others, or a natural gift of insight,
or uncommon ability, will sometimes take up the healing arts. Women and men
both naturally fall into two broad fields of expertise, and tend to follow
what suits their inner nature. Both forms overlap, naturally, in many places,
and sometimes a person is known to be highly skilled in aspects of both forms.
There are those that work with the deeply
natural elements of field, forest and waters, and with the forces of emotion,
attraction and repulsion - and most prominently, love. This form of work is called
seithr, it is also called froleikr. Their work calls upon the natural forces,
and the helpful vaettir or land spirits that dwell within plants, trees, waters,
and stones. They work within natural cycles of nature and orlog to move them
forward, interrupt their current tendencies, or start them anew. The work is
most frequently done in practical forms, such as; making plant or animal based
medicines, clearing water, soothing the minds and hearts of the distressed, locating
water wells and fertile fields, and so forth. Their more specialized work is
in hamr-faring to aide the spirit, working with the fylgja or disir of the distressed,
organic symbology, song and music, and looking into the cycles for signs of ill-moving
trends, a form of natural prophecy. Often this prophecy is aided by careful attention
to growing and harvesting cycles, cycles of mood and social interaction, and
often natural materials such as stones, reflective waters, leaves and branches,
the stars, and fire. Generally, seithr is an acute observation of trends and
cycles in order to gauge their flow, and alter that flow with will and love if
they are found to be destructive. Health and wholeness of the community, the
individual, and the land is the optimum outcome.
The other form of healing work is not as common, as it is suited to the more
contemplative, less social type of folk. It works through the manipulation
of natural, and man-made, forces through the specialized language of the futhark
and related symbology, and through deeper states of meditation. This work
relies on direct connections between the practitioner and the sources of othr,
whether the source be an individual's fulltrui, his fylgja or disir, or even
energies located within one of the other worlds. Those working in galdr are
often poets, philosophers and warriors, as language, interaction, sound and
song are worked into combinations that aide, turn aside or remove naturally,
or involuntarily, moving cycles. The will is impressed into the cycle to change
its pattern through sound, or when internalized, through vibration. Prophecy
is worked, and can be quite far-reaching or overarching, through runestafir
that are made in various forms, as well as through the observation or use
of naturally occurring materials or elements such as weather, stone and fire.
Generally, galdr work is a tying together of subtle forces with will and othr
in order to solicit their cooperation toward an intended goal.
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